In the first example, Mauricio asked the Council of
Elders a question about his body. The Elders suggested that he would find his
answer in the body-selection area.
In the second case, Nádia’s guide took her to the
body-selection area. Until then she had no idea that such an area existed.
Nádia had always hated her body and suffered from a poor self-image. Her visit
to the body-selection area was no accident. Her disgust with her body was about
to be seriously challenged.
During the session, Mauricio joins with his soul-self.
Together, they ask the Council of Elders why his body is weak and prone to
illness. He is directed to the body-selection area.
Next, Mauricio sees on the screen a white Caucasian
male who will be born in Denmark. This man has a smaller body than the African.
He will be very bright and intellectual and his family is very stable. Events
will flow smoothly for most of his life. He will eventually face challenges,
but these will come much later on.
Now there appears a Caucasian female who would be born
in Greece. She is tall with thick, dark hair and a very beautiful face and
body. Her father will pass away before she is born and the lack of this bond in
her early life will greatly affect her. She will actively pursue intimacy while
also fearing it. This will cause her to have many male and female
relationships.
Mauricio pauses, and reflects on the purpose of his
life. He wants to create experiences that will enable him to realise his true
power. His true power involves more than his physical body and more than his
physical will. His true power is intuitive. It requires him to connect with his
soul-self and allow this higher energy to shine through him. Once he has
achieved a strong connection with his true power, he wants to use this loving
light and wisdom to help others come into their true power.
The African faces two significant challenges: being
adopted by a white family, and later being bullied at school. However, with
such a large powerful body, he might use his physicality to get through. For
example, he might be tempted to stand up to people and intimidate them, rather
than developing his compassion and wisdom. If he relied on his superior
physical strength, he might never awaken to the fact that he is more than his
physical body. This would mean that his intuitive abilities would be neither
realized nor utilized.
The Greek woman is too pretty. Lacking a strong male
role model in her life, she will hide behind her beauty, hoping it will shield
her from life’s harsher lessons. As a result, she is destined to have many
superficial relationships. Mauricio believes he will be better able to develop
his intuitive abilities if he can forge a strong, steady relationship.
Mauricio wants to know his true power. True power is
not physical. True power is a pure, positive energy that comes from above.
Whenever we open to that pure, positive connection, it flows through us.
Mauricio can see that by having a weaker body, he will be driven to find
non-physical sources of power. Being gifted with a strong intellect, like the
Danish man, might jeopardise his chances of connecting with his higher self.
Such higher-level connection comes through our intuition, not our intellect.
The physical strength of the African and the physical beauty of the Greek also
pose problems. Strength and beauty can focus one’s attention on the physical
rather than the spiritual. The weaker, non-intellectual body of the Englishman
is perfect for his purposes. Mauricio is happy with his choice.
Earlier, while she was visiting the Council of Elders,
the Council gave her the gift of courage. I remind her of this gift, as well as
her desire to know the truth. I ask her to open to the information her guide is
presenting, even though she may find it challenging.
She listens for a minute or two, then suddenly
exclaims, ‘He said I chose every piece of my body! Why the hell would I do
that?’
Nádia has never liked her body and it makes no sense
to her. Sadly, disliking our bodies disconnects us from our soul-selves because
we focus so strongly on our physicality, and the limitations it imposes. Being
disconnected, Nádia does not want to take responsibility for selecting a body that
she rejects.
About half a minute later, Nádia says, ‘I am ready.’
I ask her where she is now.
At a soul level, Nádia deliberately chose this belly
and its emotional burdens. She describes the belly as protective. It grows
bigger as one overeats. This overeating is triggered by feelings of
abandonment. The emotional eating provides comfort and the large belly feels
comfortable too. Nádia discovers that her father and brother have also chosen
this belly. The guide explains why.
The emotional energy of abandonment has come down the
ancestral line. Your grandmother succumbed to the influence of this energy.
Having given in to her deep feelings of abandonment, she increased the hold
this energy held over her, and over her descendants. This energy still prevails
in the ancestral line and needs to be cleared. By choosing this belly, you
hoped to release the pattern of abandonment that had afflicted your family for
generations.
She is told how she might achieve this release. Her
guide suggests she research and write her grandmother’s story. The emotional
energy trapped in her maternal line can only be released physically. Writing
out the grandmother’s story will enable Nádia to connect fully with the grief
of abandonment. Once she connects with this grief, she will be given the
opportunity to fully understand its nature, to grieve the pain it has caused,
and let it go. This will not be an intellectual process. Nádia will be racked
with pain. She will weep; she will cry out. While agonising, this experience is
necessary if she is to transcend the deep sense of loss that the Belly of
Abandonment has caused her ancestral line.
Nádia’s grandmother died of lung cancer, and Nádia is
told that this will be her fate too if she cannot release this burden and break
the pattern.
I ask Nádia’s guide if there is more to know here in
the body-selection area, or if we should move on. I am told there is much more
to do here.
‘This is really weird,’ Nádia says, ‘Gee, you wouldn’t
believe what comes in many different sizes... Oh, I’ve just been told that I
chose the Womb of Wonder.’
‘The Womb of Wonder?’ I ask. ‘Why is it called the
Womb of Wonder?’
‘Because you wonder why it doesn’t work properly!’
Nádia exclaims. We both chuckle.
The guide explains why all these women chose the same
combination.
These women are afraid they will not be good mothers,
and yet the children have to be born. Their births are pre-destined. The
inadequate womb and narrow hips lead to the mother’s death in childbirth.
Nádia’s grandmother died in childbirth, while Nádia was saved by modern
medicine. This womb and the psychological torment it represents are further
burdens that Nádia is being called upon to release from the family line.
Nádia has two children. By surviving childbirth and
building her confidence in her mothering skills, she is gradually releasing
this pattern. Sometime after the session, Nádia’s son investigates that
particular ancestral line and discovers that seven women died in childbirth.
Although Nádia expressed great reluctance when she
first ventured into the body-selection area, she is pleased she made the trip there.
She feels much more at peace with her body and is happier in herself. Just as
we are about to leave this area, Nádia exclaims, ‘Isn’t this an amazing place!’
Mimosa
Mimosa: I see a big, big white palace with domes and minarets. I am in this really, really big room. Sounds horrible but we are in a butcher’s cold room. Bodies are hanging—not on hooks, but on hangers. So weird. I think I must be crazy. There are no heads on these bodies. They look like costumes. They hang like clothes hanging on racks in a store. The racks are grouped in circles so you can walk around and look at different bodies. It is bizarre. The room is huge and there is a long table in middle of this vast, elongated space. The guides put some bodies on the table so I can look at them. The bodies are complete except there are no heads.
Mimosa begins to weep.
Karen: Do you know why you are crying?
Mimosa: I want to choose it and I don’t want
to choose it. It seems really stupid. To carry everything I need to carry in
this life, I need to choose a big body. [Mimosa is still
crying.]
Karen: Is there anything specific we can know
about choosing this big body?
Mimosa: I don’t know what this has got to do
with it but I am now in a room with Aslan and it is so beautiful. The whole
room, the walls, the drapes, everything is beautifully reflective like the
icebergs, like the white and aqua blue of icebergs. Aslan is writing
multiplication tables on a board. The board is the same aqua. He is writing on
the board in lilac and the script appears like velvet. The thick marker he is
using is gold, real gold, and all is ornately engraved. There is no floor. We
are just floating here.
Karen: Why the multiplication tables?
Mimosa: Something like one and one doesn’t
always make two. Things are not always clear-cut. Things are not always what
they seem.
Karen: What isn’t as it seems, specifically?
Mimosa [crying]: It
is about judgment, pride and ego. It is to do with the choice of the body. I am
experiencing the large body, so I have the opportunity to let go of my pride,
my ego and my judging behavior.
Karen: What happens if you change that?
Mimosa: Now I am getting a purple onion. It’s about
taking the layers off. The layers come off once I have done what I need to do
and let go of what I need to release. They are saying that we have started to
take the layers off. All the past lives I have experienced have been part of
that. I am getting flashes of those lives. Aslan is saying not to be afraid to
ask for help. I am seeing the onion in front of me with the body there too. It
still has no head. I can see layers coming off the body, I thought. For every
bad thing there is a corresponding good thing. He is telling me I am still
judging myself even though I know that I had to experience it all. He is saying
I need to let it all go. He is showing me hands ripping up a piece of paper,
then opening the hands and letting the pieces of paper drift away into the
wind.
I
have been raped several times. I have been murdered several times. I have been molested
several times.
He
is saying I just need to stop being so oversensitive. Let it go. I am writing
it all on a piece of paper. ‘Molester, victim, rapist, victim, murderer,
victim.’ Now I am ripping it up and letting it go. It is a whole feeling of unworthiness.
I am not good enough. Nothing possibly good could happen to me. I don’t deserve
it.
I
have thought of having a tattoo put on my wrist to remind me. I have thought of
it for a while. It is a dove with a ribbon in its mouth. On the ribbon is written,
‘Let it go.’
Karen:
Can you imagine seeing this on your wrist to remind yourself to let go?
Mimosa:
I have seen this before but I keep forgetting to do it. Just like I keep
forgetting to let it all go. All my life I have the feeling of not being worthy.
I thought everyone was better than me. It came from my parents. They compared
me unfavorably to others. But I already carried that feeling of unworthiness.
Every time they made comparisons, I felt it confirmed how inferior I was.
Karen: What would stop you remembering to let it go?
Mimosa: The old voices saying, ‘You’re not worthy. Why
bother?’ Karen: Whose voices?
Mimosa:
My father’s. You know, my guides are very keen for me to get past this.
Karen:
What do they suggest you do to get out of staying in this unworthy victim
place?
Mimosa:
I get a sense that it is easier to be negative than positive. If you are
negative, people don’t bother with you. They leave you alone.
Karen: Why is that important?
Mimosa:
People want things from you. Do this. Do that. Everybody wants something.
Karen: So you don’t like having people near you?
Mimosa:
I love being with people. It is because I can’t say no.
Even when I say no, I renege and say yes later. Until I can say no and
mean it I am stuck with unworthiness. It is a vicious cycle. I am unworthy so I
have to say yes but when I say yes,
I feel unworthy. It is a spiral.
Mimosa faced some serious health challenges a couple
of years after her session. She was in and out of hospital and couldn’t walk
for a long time. Twice I chanced upon her at the city hospital when I was
visiting ill relatives. Mimosa was in great pain and she faced it bravely.
We had spent many sessions coming to terms with her
guilt, most of it from her past lives. In our last session, about a year ago, I
was delighted to discover she had let most of her guilt go. What a strong soul she
is, signing up for such a challenging life.
Conclusion
Mauricio’s experience demonstrates how much care we take when choosing our body. It must suit the purpose and challenges we have chosen for our life.
Mimosa’s case demonstrates how we may choose our body as a path of redemption for guilt accumulated over many past lives.
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